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Her husband was Jacob Bottom. Inher husband Jacob died leaving her a widow. She owned a slave dwelling containing two slaves: a fifty-seven-year-old black female and a thirty-two-year-old mulatto female.

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She gives us a way of understanding how the "local" has figured Ewinng the cultural construction of Americanness. They were arrested and taken to the courthouse in Danville, Kentucky.

The granddaughter was brought into the courtroom and told to look for the murderers among the crowd of angry men who crowded the room. It is smart without being condescending, locally inflected without exhibiting the least bit of piety - and, I think, quite suggestive for scholars looking at other domains far beyond the Hudson Valley. Her house, which no longer stands, was situated on the west bank of Doctor's Fork, several hundred yards north of her son Henry's house.

She begged the bandits to allow her to say a prayer before she died, and she kneeled beside her bed.

George eberhart - october 29, here is a third serving of library ghosts, showcasing those that linger on the spanish moss-draped campuses of southern libraries from texas to tennessee.

The men shot her dead. After the battle, like most of the homes in Perryville, the Widow Bottom house most likely became a field hospital.

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Local Characters 5. The guerillas searched her home and did not find any money. The men had a bad reputation in the neighborhood.

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Possessing High Tor Mountain Epilogue: Hauntings without End Index Reviews of this book: The author traces changing Eiwng of several ghostly tales that mutated over time to reflect local conditions and controversies as well as national political issues like abolitionism. By this time, she would have been around seventy-six years old.

Her husband was Jacob Bottom. Through its tight geographical focus, Possessions illuminates problems of belonging and possessing that haunt the nation as a whole. Possessions asks why this region just outside New York City became the locus for so many ghostly tales, and shows how these hauntings came to operate as a peculiar type of social memory whereby things lost, forgotten, or marginalized returned to claim possession groupx.

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Somehow, Bill Taylor managed to escape, but he was recaptured and sent to prison. Richardson shows that, thanks to the Hudson Valley's long history of settlement, the 'legendizing impetus' created by Washington Irving, and the area's established position as a tourist destination, it inspired at least three sometimes overlapping traditions of hauntings: the 'aboriginal' Dutch and Indian hauntings, the Revolutionary War hauntings, and industrial hauntings, which are traced in Maxwell Parranormal High Tor and T.

Table of Contents: 1. The Colorful Career of a Ghost from Leeds 4. Citizens formed a posse and caught the culprits.

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Since the guerillas did not find any money, they left the home. These tales of haunting, Richardson argues, are no mere echoes of the past but function in an ongoing, contentious politics of place.

The register of the kentucky historical society

pranormal Terrified, Mary told the guerillas that she had no money in the house, but the men repeated their threats of death unless she came up with some money. Irving's Web 3. One night on April 10,Mary was awakened by violent pounding on her door and when she did not open the door, three men kicked open her door and entered her residence demanding money or her life.

Inher husband Jacob died leaving her a widow.

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William Linney, a Perryville resident, witnessed the hanging. The father and two sons protested their innocence. It is a great pleasure to read: both fluent and profound. Towards the end of the Civil War and afterwards, Kentucky was plagued with guerilla warfare.

Creepy cemeteries, haunted hotels, a sinister sanatorium here are hundreds of ghosts stories to send chills down your spine

Benardete, Choice Possessions is a rare and brilliant book that seamlessly combines history and literature--revealing how richly they can support one another. She owned a slave dwelling containing two slaves: a fifty-seven-year-old black female and a thirty-two-year-old mulatto female.

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Reading Washington Irving's stories along with a diverse array of narratives from local folklore and regional writings, Judith Richardson explores the causes and consequences of Hudson Valley hauntings to reveal how ghosts both evolve from specific historical contexts and are conjured to serve the present needs of those they haunt. Coraghessan Boyle's World's End Richardson pursues two main goals: probing in considerable detail a body of early parahormal folklore and its modern revivals and testing some more general notions about the uses to which such lore is put in the periods when it is recovered, reshaped, and reinvigorated.

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Mary Bottoms continued to live alone in her cabin. The granddaughter ran among them, peering up into their faces.

When she knew the men were gone, she ran across the fields to the home of Susan Bottom, a neighbor, and told her what had transpired in the home.